Signs and symbols...
From the internet...feel free to share!
Remember that the happiest people are not those getting more, but those giving more. |
H. JACKSON BROWN JR. Check out Yesterday's Pages on The Ukraine. |
Who knew all this would happen.
Signs and symbols...
From the internet...feel free to share!
Remember that the happiest people are not those getting more, but those giving more. |
H. JACKSON BROWN JR. Check out Yesterday's Pages on The Ukraine. |
My own stories are often told in my pottery images. Thus this vase with 4 aspects of importance to my life. I have shared the first "Persist" side recently, so here are the rest of them.
Many of these photos are from the internet.
Catawba Falls NC (not my photo)
Catawba Falls, NCFrom Asheville, 1893 and 2026...
Biltmore Village in 1893 and today. All Souls church was being builtThe Environmental Defense Fund posted on "Vital Signs" about the latest political ploy which will endanger the environment as well as many people.
Rising home insurance premiums, driven in part by climate-fueled extreme weather events, are placing severe financial burdens on Americans.
Home insurance costs have doubled in parts of many states, including in California, Florida, Colorado and Louisiana over the last several years, making it impossible for some Americans to purchase insurance at all. In many of these disaster-prone regions home values have, at the same time, dropped by tens of thousands of dollars.
Driving a gas-powered car is about to get more expensive too. The Trump administration’s own analysis shows that getting rid of the Endangerment Finding will raise the price you pay at the pump, increasing gas prices by 25 cents per gallon by 2035.
Without the Endangerment Finding, there will also be fewer jobs to help people pay for all these rising costs. Repealing the Endangerment Finding and vehicle standards is projected to cost 450,000 jobs across the country over the next decade. Those job losses have already begun: since the start of the year, the administration has cancelled $25 billion in clean energy manufacturing investments — a move that’s cost 34,000 American jobs.
Katharine Hayhoe also gives some environmental notes:
With the Winter Olympics in full swing, athletes are using their platforms to encourage action on the climate crisis. As the Associated Press reports, a coalition of Winter Olympians and other athletes delivered a petition with 21,000 signatures to the International Olympic Committee, urging the IOC to consider ending fossil fuel sponsorships.
and
Bad Bunny’s Super Bowl halftime show drew attention to Puerto Rico’s ailing power grid, which has been battered by climate-fueled hurricanes.
and
Entertainment companies, sports franchises, media outlets and other cultural institutions won’t prioritize climate unless consumers demand it. So, demand it.
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Excerpt from :
An Outlandish Generosity, On Dr. Martin Shaw's Mythteller Trilogy
by Dougald Hine, Feb 10, 2026
"The environmental movement has long tended to frame things in terms of the vulnerability of the planet. This is, in an important sense, a misunderstanding of what is at stake. Yes, we are living in a time of extraordinary ecological destruction, a mass extinction, perhaps the sixth in our planet’s history. But there’s the thing: the planet has been here before. Even the rapid shift in climate we have set in motion may not be unprecedented from a geological perspective. A million years from now, the planet will almost certainly be here, alive, in some as yet unimaginable ecological configuration. This is not to excuse the epic of destruction we have unleashed, but to try to understand it better.
What is at stake is not the planet, as such, but a way of living within it that we have created as a species, parts of which go back tens of thousands of years, while other parts are barely a generation deep, though we already struggle to imagine living without them. Our sense of loss at all the shadowed beauty being driven out of existence, our guilt, our still-remaining desire to feel proud of our place as a species — all of this exists in tension with our attachment to what we know and our sense of powerlessness within the structures we have built. These forces play out within us and on a planetary scale.
Within the traditions on which he draws, (Dr. Martin) Shaw distinguishes two modes of story, the pastoral and the prophetic:
The pastoral offers a salve, an affirmation of old, shared values, a reiteration of the power of the herd. The prophetic almost always brings some conflict with it — it disarms, awakens, challenges, and deepens. It is far less to do with enchantment and much more to do with waking up.
It is this second kind of story we need right now, Shaw suggests: the kind that takes us out of who we think we are, that allows for the emergence of something new. Yet one of the characteristics of mythological thinking is that such pairings are not reduced to oppositions: instead, if we look carefully, we catch sight of the mutual dependence between seeming opposites.
The old stories most often end with a homecoming, a feast, a celebration of the union of opposites. By contrast, if we go any distance along the wild paths to which Shaw invites us, our own return to the everyday is likely to be lonelier. We come back to a reality in which a myth is something to be debunked. Our experience of the possibility of other ways of knowing is met with incomprehension or disinterest. One of the strengths of Dr. Martin Shaw's books is that they contain a great deal of experience of how to live between worlds — which is to say, between very different ways of understanding the world — without withdrawing, going crazy or burning out. That alone is worth the price of admission.
There remains, though, the larger question: what does it mean to appeal to the imagination, to the realm of fairytales, in a world of failing negotiations and melting icebergs?
One answer is that it provides a clue to the real nature of this crisis.
To understand the relationships between the inner and outer worlds that define the crisis, something like the subtlety of mythological thinking is required, its ability to dance with paradox and its openness to surprise. And perhaps, even now, there remains within the stories the capacity to make those relationships anew. For as Shaw says, that has always been the power of story: to ground us in such a way that a universe becomes a cosmos."
A Branch from the Lightning Tree and Snowy Tower are available direct from Cista Mystica Press.
Liturgies of the Wild is out now from Penguin.
If you're of a religious bent looking for help making decisions, you might look for a "sign" to guide you...in many ways. Nature symbols are sometime used, like crows flying in one direction or another. Or perhaps a song you might hear on the radio. It's up to your own belief system.
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Then there are street signs. They are supposedly the law. But sometimes they slip out of their meanings.
And of course a sign lets you know where you are. In wartime England (at least) many street signs were removed in case Germans invaded.
A simple sign can let people know you want to sell something. Funny, I don't think people put up signs who want to buy something.
Do they celebrate in China?
yes, and according to Wikipedia:
“ The festival was traditionally a time to honour deities and ancestors. Throughout China, different regions celebrate the New Year with distinct local customs and traditions. Chinese New Year's Eve is an occasion for Chinese families to gather for the annual reunion dinner. Traditionally, every family would thoroughly clean their house, symbolically sweeping away any ill fortune to make way for incoming good luck. Windows and doors may be decorated with red paper-cuts and couplets representing themes such as good fortune, happiness, wealth, and longevity. Other activities include lighting firecrackers and giving money in red envelopes.
So the posts on Facebook have offered these forecasts.
What do you think?
It's also the season of Mardi Gras. And in Tampa FL, the Gasparilla parades.
Lots of fun celebrations.
I can't wait to see the Chinese parades with Fire Horses!
Wikipedia offers this info:
Marking the end of winter and the beginning of spring, this festival takes place from Chinese New Year's Eve (the evening preceding the first day of the year) to the Lantern Festival, held on the 15th day of the year. The first day of the Chinese New Year falls on the new moon that appears between 21 January and 20 February.
The Chinese calendar defines the lunisolar month containing the winter solstice as the eleventh month, meaning that Chinese New Year usually falls on the second new moon after the winter solstice
Chinese New Year is also celebrated worldwide in regions and countries with significant overseas Chinese or Sinophone populations.